Glen's Quotes Db (3164 total)

These are quotes which stood out to me, possibly for use in a sermon someday. Their presence here does not mean I agree with them, it merely shows that I might want to reference them later. The default view is five random selections. Use the tag list on the right to view all quotes relevant to that theme.

A pastor, apparently fed up with all the excuses given over the years to why people don't go to church, included this list in the Sunday bulletin: TEN REASONS WHY I NEVER WASH 1. I was forced to as a child. 2. People who wash are hypocrites -- they think they are cleaner than everybody else. 3. There are so many different kinds of soap, I can't decide which is best. 4. I used to wash, but I got bored and stopped. 5. I wash only on special occasions, like Christmas and Easter. 6. None of my friends wash. 7. I'll start washing when I get older and dirtier. 8. I can't spare the time. 9. The bathroom is never warm enough in winter or cool enough in summer. 10. People who make soap are only after your money.

Advice to husbands on how to handle marital disputes. Decide if you want to be right or if you want to be happy.

The clash in perspectives (between generations, for example) can be illustrated thus: * * * There are three dots above--how many ways are there to connect them via a straight line? Two. One is an arrow pointing to the left and the other an arrow pointing to the right. We each see the same data, but we're looking past the data to a different orientation point, and so we see things very differently. Tom Trask and story of the Mormon missionaries.

Beggars do not envy millionaires, though of course they will envy other beggars who are more successful.

The demon of acedia which is also called the 'midday demon' is the worst of all. It attacks the monk at about the fourth hour and lays siege to the soul until the eighth hour. First he makes it seem as though the sun hardly moves or has stopped, and the day goes on for fifty hours. Then he makes the monk fix his eyes continually on the window, to leave his cell, to watch the sun to see if it near the ninth hour, and to look about him to see if a brother is not coming. Then again he inspires in him disgust for the place where he is, for the life that he leads, for manual work. After that he puts into his head the idea that charity has disappeared from among the brethren, and there is no one to console him. If it happens during this time that someone offends the monk, the demon uses this too to increase his distress. He prompts him to desire to live elsewhere, in a place where he can find what he needs more easily, follow a less arduous calling and one which brings greater success. He then suggests that it is not the place which pleases the Lord; according to the Bible God can be adored everywhere. On top of all this, he recalls to the monk's memory his family and the life he led in the world. He puts into his head the idea that life lasts a long time and asceticism is very laborious. In short he does all he can to persuade the monk abandon his cell and run away from the struggle. No other demon follows this one. If the soul triumphs a state of peace and inexpressible joy comes over him.