These are quotes which stood out to me, possibly for use in a sermon someday. Their presence here does not mean I agree with them, it merely shows that I might want to reference them later. The default view is five random selections. Use the tag list on the right to view all quotes relevant to that theme.
And when we Americans speak seriously about politics, we mean that our principles of freedom and equality and the rights based on them are rational and everywhere applicable. World War II was really an educational project undertaken to force those who did not accept these principles to do so.
I wish there was a knob on the TV to turn up the intelligence. There's a knob called "brightness", but it doesn't work.
A panda walks into a diner, sits down, and orders a sandwich. He eats the sandwich, pulls out a gun, and shoots the waiter. As the panda stands up to go, the owner shouts, "Hey! Where are you going? You just shot my waiter and you didn't pay for your sandwich!" The panda yells back at the owner, "Hey man, I'm a PANDA! Look it up!" The owner opens his dictionary and sees the following definition for "panda": "A tree dwelling marsupial of Asian origin, characterized by distinct black and white coloring. Eats shoots and leaves."
The "fear nots" in the infancy narratives: The "fear not" of salvation: "And the angel said unto them, Fear not: for, behold, I bring you good tidings...which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:10,11). The "fear not" of the humanly impossible: "Fear not, Mary:... the Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee:...For with God nothing shall be impossible" (Luke 1:30, 35, 37). The "fear not" of unanswered prayer: "Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). The "fear not" of immediate obedience: "Joseph, thou son of David, fear not to take unto thee Mary thy wife:...Then Joseph ...did as the angel of the Lord had bidden him" (Matthew 1:20,24).
This column was syndicated by Scripps Howard News Service on 01/12/2005 Believers often wrestle with tragedy and death on the Mukono campus of the Uganda Christian University. Families are large and disease common, affecting young and old. Terrorism and tribal conflicts in this culture often lead to violence, injury and death. "Someone will say, 'My brother died last night,' and he will say it as a simple statement of fact," said Father Stephen Noll, vice chancellor of this Anglican Church of Uganda school. "Someone may report that a particular student will not be returning to class because he was killed in an ambush by the 'Army of God.' " It took time for Noll to adjust, after leaving his post as dean of an American seminary to help support the growing churches in Africa. He watched the faithful face so much pain and loss without losing faith in a compassionate and just God. "It's not that they don't grieve," he said. "They know -- as a common fact of life -- that bad things happen to good people. They accept that in the context of their faith." Thus, Third World believers may wonder why leaders in privileged lands such as Great Britain and the United States have been so quick to point angry fingers at the heavens following the Indian Ocean tsunami. For example, Anglican leaders in Uganda were surprised by this headline in the Sunday Telegraph in London: "Archbishop of Canterbury -- this has made me question God's existence." The online version was just as blunt: "Of course this makes us doubt God's existence." Press officers for Archbishop Rowan Williams protested that these headlines radically oversimplified the truths that the theologian and poet had tried to communicate in his complex, candid tsunami essay. Critics had focused on his statement that it was wrong for Christians not to doubt the goodness, or even the existence, of the biblical God in the face of 157,000 deaths. "Every single random, accidental death is something that should upset a faith bound up with comfort and ready answers," wrote Williams. "Faced with the paralyzing magnitude of a disaster like this, we naturally feel more deeply outraged. ... The question: 'How can you believe in a God who permits suffering on this scale?' is therefore very much around at the moment, and it would be surprising if it weren't -- indeed, it would be wrong if it weren't. The traditional answers will get us only so far." Meanwhile, religious believers in violent and impoverished parts of the world often find comfort and coherence in the traditional answers of their faiths. Noll stressed that it would be wrong to oversimplify this. Nevertheless, he thought Ugandan responses to the tsunami were revealing. "For God the issue of dying is not as tragic as it is to us because whether dead or alive we are still in his presence," said Father Grace Kaiso, spokesman for the Uganda Joint Christian Council. "God whispers to us in times of peace and shouts to us in times of tragedy and unfortunately we pay more attention when he shouts. So through the tsunamis he was shouting to us and awakened us to the reality of death, which can come suddenly, of his power and of his salvation which we should take advantage of." Imam Kasozi of Uganda's Muslim Youth Assembly responded: "God does what he wants to do. If people are not responding to his call of upright living, he will punish them. ... When God sends punishment, it does not discriminate between wrongdoers and the upright ones. This incident was two-way in that the wrongdoers were punished and the upright people who were doing God's will were taken early to heaven." The key, said Noll, is that many in the West tend to question the sovereignty of God, preferring a "weakened God or a mystical God or no God at all" to an omnipotent God who permits disasters. "People in traditional societies," said Noll, "face quandaries of God's justice daily with the death of a relative from AIDS ... or a crazed insurgent and they lean in the direction of accepting disasters as God's sovereign will. They also have a more vivid belief in the afterlife. While they mourn the loss of life, they console themselves that God's justice will be vindicated in the end." Terry Mattingly (www.tmatt.net) teaches at Palm Beach Atlantic University and is senior fellow for journalism at the Council for Christian Colleges & Universities. He writes this weekly column for the Scripps Howard News Service. --------------------------------------------------------------------- You are subscribed to this list as: glen@glenandpaula.com To unsubscribe, e-mail: tmattingly-weekly-unsubscribe@lists.gospelcom.net For additional commands, e-mail: tmattingly-weekly-help@lists.gospelcom.net -- No virus found in this incoming message. Checked by AVG Anti-Virus. Version: 7.0.300 / Virus Database: 265.6.13 - Release Date: 1/16/2005