These are quotes which stood out to me, possibly for use in a sermon someday. Their presence here does not mean I agree with them, it merely shows that I might want to reference them later. The default view is five random selections. Use the tag list on the right to view all quotes relevant to that theme.
While most peoples' opinions change, the conviction of their correctness never does.
A 24 year-old Prefect of Police, Raoul Rigault, renamed the Boulevard Saint-Michel the Boulevard Michel and wanted to issue a warrant for God's arrest. "Whom do you serve?" he asked one of the many priests he arrested. "God," replied the accused. "Where does he live?" "He lives everywhere." Rigault turned to his scribe, "Write down: Serves God, a vagrant."
id: 790 | source: Leonard Sweet, SoulTsunami 58 | tags: Atheism, Bitterness
THEME SONGS FOR BIBLE CHARACTERS Noah: "Raindrops Keep Falling on My Head" Adam and Eve: "Strangers in Paradise" Lazarus: "The Second Time Around" Esther: "I Feel Pretty" Job: "I've Got a Right to Sing the Blues" Moses: "The Wanderer" Jezebel: "The Lady is a Tramp" Samson: "Hair" Salome: "I Could Have Danced All Night" Daniel: "The Lion Sleeps Tonight" Joshua: "Good Vibrations" Peter: "I'm Sorry" Esau: "Born To Be Wild" Jeremiah: "Take This Job and Shove It" Shadrach, Meshach, and Abednego: "Great Balls of Fire!" The Three Kings: "When You Wish Upon a Star" Jonah: "Got a Whale of a Tale" Elijah: "Up, Up, and Away" Methuselah: "Stayin' Alive" Nebuchadnezzar: "Crazy"
Dallas Willard observes, “being poor is one of the poorest ways to help the poor.”
Folkpsychology, as Atran and his colleagues see it, is essential to getting along in the contemporary world, just as it has been since prehistoric times. It allows us to anticipate the actions of others and to lead others to believe what we want them to believe; it is at the heart of everything from marriage to office politics to poker. People without this trait, like those with severe autism, are impaired, unable to imagine themselves in other people’s heads. The process begins with positing the existence of minds, our own and others’, that we cannot see or feel. This leaves us open, almost instinctively, to belief in the separation of the body (the visible) and the mind (the invisible). If you can posit minds in other people that you cannot verify empirically, suggests Paul Bloom, a psychologist and the author of “Descartes’ Baby,†published in 2004, it is a short step to positing minds that do not have to be anchored to a body. And from there, he said, it is another short step to positing an immaterial soul and a transcendent God.
id: 3110 | source: Darwin's God, New York Times Magazine, 2007-03-04, by Robin Marantz Henig, http://www.nytimes.com/2007/03/04/magazine/04evolution.t.html?ei=5090&en=43cfb46824423cea&ex=1330664400&partner=rssuserland&emc=rss&pagewanted=all | tags: Apologetics, Philosophy, Soul